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Sunday, April 15, 2012

Map Keys

Ever try to read a road map without understanding the map “keys?”  Ever wonder how another's mind can be shaped through simple control of a reading list?  Ever marvel at a master teacher's ability to connect with those who yearn only for a nudge in the proper direction?

As we ponder our evolutionary spirit, an excellent starting point in learning how to read maps is to command the “science of human nature.”  Many historical figures of note have characterized the science as being most useful.  Its variety of behaviors is constant and predictable.  Its elements have changed little through time.  So if we were to recognize the patterns in these behaviors, then plug in an assortment of random ordinary people, places and dates, the mystery of understanding history would be unlocked forever.  That being the case, can there ever be anything really new in the world?

After human nature, other map keys follow naturally.  The first is a consciousness of how we see things.  At one time or another, we’ve all heard the expression of a person who “looks at the world through rose colored glasses.”  It’s meant to describe someone who is filled with optimism, sees the positive in everything, to a fault.  That someone cannot be deterred from the mission of turning an abstract idea into a reality, sometimes against all odds.

Lenses, filters and walls affect how we see things.  Why do we have them?  And what benefits and detriments do they provide?  Our eyes are nothing more than lenses, so the eye doctor says.  Thanks to the retina and optic nerve, they allow us to see things.  We call this vision.  Filters help us emphasize certain things and minimize certain other things.  Walls provide the mechanism to permit some to see all things, on their side of the wall, and to deny those on the other side from seeing anything at all.  Fences are a sort of wall.

Another map key involves a consciousness of what we are actually witnessing.  One of the more challenging difficulties of human existence is distinguishing what is real from what only appears to be real, separating the wheat from the chaff.

And who provides access to the video room?  Powerful corporate interests behind a seemingly invisible curtain employ talented Madison Avenue professionals to influence the ordinary citizen's reality.  They expertly filter what we see and don’t see for their own purposes.  Oil companies advertise an attention to the environment.  Pharmaceutical companies focus on safety detail and quality of life advances.  Financial services firms tout the “fact” that the average returns of their managed investments typically well exceed historical norms over time.

But, do we ever stop to consider what these major industries are not telling us about their prized, revenue generating products?  Or the money they spend their obscene profits on?

Finally, they manage to transform things we want into things we somehow need, like prescriptions for restless leg syndrome.  Perhaps it would be productive to needs from what are merely wants.  We may be surprised to learn that in the end our needs other than bread and water are quite modest.

Understanding who provides access to the video room may provide the essential force in identifying what is necessary to preserve the American Dream.  Is the American economic opportunity structure of once upon a time still generally and readily available?  Are the yelps for less government today loudest among those whose funding sources are the monopolizers of economic opportunities?  Are the two questions fairly related?

Perhaps the central question that has vexed the most inquisitive minds involves the equality of all men under our constitution and laws.  Theodore Roosevelt said our country’s history has faced two great crises: first, when it was formed, and then, again, when it was perpetuated.  T.R. articulated the substance of the third great crisis which was upon us, the struggle "to achieve in large measure equality of opportunity," bringing it back to life in 1912 if only briefly.  A full 100 years later, America is still trying to figure out how to solve this confounding problem of our time --- completing our nation's great unfinished business.  In truth, all roads still lead to this place.

Perhaps we are at a crossroads.  It’s a good thing the ordinary citizen has map keys.  We must respect the powerful forces of conservatism in discharging the obligation to protect the status quo.  Otherwise there would be chaos and anarchy.  But we also must respect the need for change, understanding that if we do not change we must surely die.  Is one principle more important than the other?

Do we play it safe and fly under the radar, shining our beacon from under a bush?  Do we have any further obligation?  Or do we act more aggressively --- perhaps throw caution to the wind --- knowing that the harder we push for change the greater the assurance of our own personal destruction?


-Michael D’Angelo

Sunday, April 8, 2012

An Ordinary Man's Pursuit of Happiness



Perhaps the closest expression of the pursuit of happiness comes in the form of an inspirational poem, related by Bill Maione, a wise and dear friend.  Titled Desiderata, its prose offers a simple positive credo for our ordinary yet hectic lives.

The common myth is that the poem was found in a Baltimore church in 1692 and is centuries old, and of unknown origin.  It is said that Desiderata was in fact written around 1920 (although some say as early as 1906), and certainly copyrighted in 1927, by lawyer Max Ehrmann (1872-1945) based in Terre Haute, Indiana.

It is reproduced here below in its entirety, with gratitude to its long deceased author:

Desiderata

Go placidly amid the noise and haste,
and remember what peace there may be in silence.

As far as possible, without surrender, be on good terms with all persons.
Speak your truth quietly and clearly; and listen to others,
even to the dull and the ignorant; they too have their story.
Avoid loud and aggressive persons; they are vexations to the spirit.

If you compare yourself with others, you may become vain and bitter,
for always there will be greater and lesser persons than yourself.
Enjoy your achievements as well as your plans.
Keep interested in your own career, however humble;
it is a real possession in the changing fortunes of time.

Exercise caution in your business affairs, for the world is full of trickery.
But let this not blind you to what virtue there is;
many persons strive for high ideals, and everywhere life is full of heroism.
Be yourself.  Especially, do not feign affection.
Neither be cynical about love, for in the face of all aridity and disenchantment,
it is as perennial as the grass.

Take kindly to the counsel of the years, gracefully surrendering the things of youth.
Nurture strength of spirit to shield you in sudden misfortune.
But do not distress yourself with imaginings.
Many fears are born of fatigue and loneliness.

Beyond a wholesome discipline, be gentle with yourself.
You are a child of the universe
no less than the trees and the stars;
you have a right to be here.
And whether or not it is clear to you,
no doubt the universe is unfolding as it should.

Therefore be at peace with God, whatever you conceive Him to be.
And whatever your labors and aspirations,
in the noisy confusion of life,
keep peace in your soul.

With all its sham, drudgery and broken dreams,
it is still a beautiful world.
Be cheerful.  Strive to be happy.


The poem needs no epitaph.


-Michael D’Angelo