Students
“should study American History in particular, so they can plan the future,”
according to Woodrow Wilson,
the young President of Princeton
University in his
1902 inaugural address. “Every concrete thing (America ) has done has seemed to rise out of some
abstract principle, some vision of the mind,” Wilson said.
“A general serviceableness … broad training would help them relate to all
types and see their point of view.”
Is it any wonder that many issues ordinary citizens face today are strikingly
similar to the issues of a previous day?
After all, the problems are the creations of man. So shouldn’t it be a simple enough
proposition to fix them?
The learning process begins with asking
questions, which promotes and inspires critical thinking. An effective platform evolves through the
telling of stories. When one story is
begun, it starts out clear and linear, like anyone’s family tree. But, then it branches out, loops back and
links up with others, until what students think is a simple piece of cloth is
suddenly a more complex tapestry. The
classroom is a place so full of curiosity that, through story telling, we can
see their lessons and connections to one another.
Based on my experience, students of US
History do appear to be in a preferred
position to best plan the future, at least when measured alongside those who
choose to neglect its study.
But there are legitimate concerns that opportunities afforded to students of US
History are not favorable for the development of their genius. The prospects to exercise opportunities and
capitalize on their intellectual position are equally unfavorable. While the US Constitution guarantees ordinary
citizens the “equal protection of the laws,” there is no known guarantee of the
opportunity to plan America ’s
future.
Through history, we learn that today 20% of all Americans control 85% of all
wealth, and a full 40% of all Americans possess absolutely no wealth to speak
of. Haven’t we seen this movie before? What appears to be lacking is not intellectual
capacity, for even an ordinary citizen can achieve a significant measure of
intellectual achievement, but equal access to America ’s economic opportunity
structure.
And while the lack of equal access has
traditionally been more acute among America ’s people of color, it is
not strictly limited to that particular demographic. Women are and have been vulnerable, too,
having been denied the right to vote until almost a full 60 years after the
black man. Imagine, then, being both
black and a woman?
On the other hand, those
who ask questions expose themselves to criticism from a group which claims legitimacy
as the sole defenders of the faith of the American spirit. Dissenters, arguing that while they love what
America
represents it can still be made better, are seen as un-American. Challenges posed to majority rule and the
status quo are viewed as unpatriotic. Sometimes, the voices of dissent are silenced
by the ruling party through various means.
This is as unfortunate as it is dangerous to our civil liberties.
While the acquiescence of the minority and
defeated candidates is a necessary maxim of self-governing society, there is a
real, quantifiable danger of the “tyranny of the majority.” In his 1801 Inaugural Address the nation’s new third president, Thomas Jefferson, sought to assure his
defeated foes by proclaiming a sacred principle:
that though the will of the majority is in all cases
to prevail, that will, to be rightful,
must be reasonable; that the minority possess their equal rights, which
equal laws must protect, and to violate would be oppression.
An “error of opinion may be tolerated where
reason is left free to combat it.” In
other words, we are all loyal Americans, whose patriotism should not be
questioned and who should not be at another’s throats.
But every difference of opinion is not a difference of
principle. We have been called by
different names brethren of the same principle.
We are all republicans: we are all federalists.
-Michael D’Angelo
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