The analysis of our imperfect human behavior tends to be
perplexing and sobering, yet predictable nonetheless. Are there other recurring patterns, both good
and bad, which can be readily identified and typed?
Among Ben Franklin’s many varied endeavors
included a fascinating attempt to arrive at moral perfection. In his reading, he had enumerated and
catalogued 13 moral virtues. Arranged in
order of importance, the previous acquisition of some perhaps facilitating the
acquisition of others, they were as follows:
1. TEMPERANCE.
Eat not to Dullness.
Drink not to Elevation.
2. SILENCE.
Speak not but what may benefit others or yourself.
3. ORDER.
Let all Things have their Places. Let each Part of your Business have its Time.
4. RESOLUTION.
Resolve to perform what you ought. Perform without fail what you resolve.
5. FRUGALITY.
Make no Expense but to do good to others or
yourself: i.e., Waste nothing.
6. INDUSTRY.
Lose not time. -- Be
always employ’d in something useful. -- Cut off all unnecessary actions.
7. SINCERITY.
Use no hurtful deceit.
8. JUSTICE.
Wrong none, by doing Injuries or omitting the Benefits
that are your Duty.
9. MODERATION.
Avoid Extreams.
Forbear resenting Injuries so much as you think they deserve.
10. CLEANLINESS.
Tolerate no Uncleanness in Body, Cloaths or
Habitation.
11. TRANQUILITY.
Be not disturbed at Trifles, or at Accidents common or
unavoidable.
12. CHASTITY.
Rarely use Venery but for Health or Offspring; Never
to Dullness, Weakness, or the Injury of your own or another’s Peace or
Reputation.
13. HUMILITY.
Imitate Jesus and Socrates.
He continued the plan for some time, with
occasional intermissions, achieving satisfaction in seeing his faults
diminish. But, he was also alarmed to
some degree in learning that he found himself so much fuller of faults than he
had imagined. Business, travel and a
multiplicity of affairs also interfered, however, stretching a single 13 week
course to a full year, or longer.
Strength and progress in one virtue would cause a relapse in another,
vexing him to consider giving up the attempt altogether.
In the end, he found that his undertaking was
akin to a likeness of a man, who brings his ax to the grind stone to be
sharpened. As the wheel ground on, the
ax had become speckled, that is, very sharp and shiny at one turn, yet a bit
duller nor as bright at another. No
matter how much the wheel ground on, and the ax turned to a point of physical
fatigue, the speckled ax still looked the same.
He concluded that although he had fallen short, he was better and happier
than had he not attempted it, and contented that perhaps a speckled ax was
best.
-Michael
D’Angelo
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